In Mahāyāna Buddhism, Paul Williams writes about a concept
called, prajñā. In it's simplist term, this can be understood as wisdom
but I have been struggling to understand what this even means. In my naïve
sense of what wisdom is, I think of learning, reading and gaining as much
knowledge as one has the capacity to attain. This reading though, gave me a
difference sense of how to understand wisdom. Williams explains that there
might be two ways to look at what wisdom is.
“In
speaking of wisdom as understanding the way things really are there is
correspondingly a distinction between knowing intellectually, through deep,
even meditative, analysis, the way things must really be (knowing that ‘Aha –
this is the way things really are!’), and the ‘paranormal’ experience of a
meditative absorption directed towards the results of such analysis – dharmas
or emptiness as the case may be. We thus face another understandable shift
in the meaning of prajñā. Prajñā is sometimes a meditative absorption the
content of which is the ultimate truth, the way things really are. Thus the Mahāyānasaṃgraha can
refer to the perfection of wisdom as ‘nonconceptual awareness’ (nirvikalpakajñāna)”
(Williams 50).
It is, in
my opinion, this second definition of wisdom that I attach more with the many
aspects of Buddhism. The meditative absorbtion which inevitably leads to
ultimate truth reminds me of the final moments of enlightenments of the Buddha
himself. I picture the satan-like figure, Mara, doing everything possible to
distract and put down Siddhartha as he attempts to achieve nirvana. I see Mara
calling him useless and in response, Buddha touching the earth and claiming the
earth as his witness thus resulting in the earth standing up, giving witness,
and defeating Mara. This is when the Buddha entered his final stage of meditation
before reaching enlightenment. This is arguably when he gained all the wisdom
that the Buddha is said to have because it was in this moments that he learned
the ultimate truth of reality.
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